Progressive
Batavian : May 9-1872
GOOD TEMPLARS' COLUMN.
Jas.
B. Erwin, Editor
The Influence of Public Opinion
To bring this to bear against intemperance has been
regarded by not a few as the chief method of subduing the evil.
Too much, I think, is hoped from it.
One obvious remark is, that the classes most exposed
to intemperance are removed very much from the power of public opinion.
But passing over this, I think we generally look to this influence for
more than it can accomplish; we lay upon it a greater weight than it
can bear.
Public opinion may even work against the cause which
it is meant to support, when made a substitute for individual exertion.
A man, temperate because public opinion exacts it,
has not the virtue of temperance nor a stable ground of temperance habits.
Opinion no longer affords steady guidance which in former times supplied
the place of private judgment and individual principle. There
is no truth which sophistry does not assail, no falsehood which may
not become a party bond.
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The great work to which religion and benevolence are now called is, not
to sweep away multitudes by storm, not to lay on men the temporary brittle
chains of opinion, but to fix deep rational conviction in individuals;
to awaken the reason to eternal truth and the concience to immutable duty.
We are apt to labor to secure to virtue the power of fashion, we must
secure to it the power of conviction. It is the essence of fashion
to change. Nothing is sure but truth. No other foundation
can sustain a permanent reform. The temperance which rests on other
men's opinions and practice is not a man's own virtue, but a reflection
of what exists around him. It lies on the surface. It has
not penetrated the soul.
That opinion may exert a great and useful influence
is not denied; but it must be enlightened opinion, appealing to the reason
and the concience of individuals, not to passion, interest or fear, nor
proscribing all who differ. We want public opinion to bear on temperance
but to act rationally, generously; not passionately, tyrannically, and
with the spirit of persecution.
Men cannot be driven into temperance. Let the temperate
become a party and breath the violence of party, and they will raise up
a party as violent as their own. The friends of truth must not call
passion to their aid, for the erroneous and vicious have a greater stock
of passion that they, and can yield this weapon to more effect.
It is not by numbers or a loud cry that good men are to triumph over the
bad. Their goodness, their consciousness of truth and universal
love must be manifest in clear, strong, beautiful appeals to the reason
and heart. They must speak in the tone of the friend of their race.
This will do infinitely more than the clamour of hosts. Public opinion
cannot do for virtue what it does for vice. It is the essence of
virtue to look above opinion. The moral independence which can withstand
public sentiment is men's only safety. Fashion is singularly expert
in the use of ridicule. What it wants in reason it can supply in
sneers and laughter. It has especially the art of attaching the
idea of vulgarity to a good cause; and what virtue has courage to encounter
this most dreaded form of opinion!
LOST and STOLEN, through the agency of villains:
An unencumbered estate;
A vigorous constitution;
A fair moral character;
A good standing in society;
An active healthful concience.
Also the affection of a wife, children and friends.
The miscreants who have thus robbed me are Rum, Gin,
Brandy, Wine, Ale, Lager Beer and Cider.
Submitted
to buffalonian.com by Linda Schmidt
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